In this blog, I will be summarizing and analyzing
three criticisms about Robert Browning. The first one will be Gerard Manley
Hopkins’ “Strictures on Browning”, the second one will be Oscar Wilde’s
“Browning as “Writer of Fiction”” and the last one will be John Ruskin’s
“Browning and the Italian Renaissance”.
Gerard Manley
Hopkins’ “Strictures on Browning”
In his criticism, Hopkins first explains that there is
strictures in Browning’s writings: “Browning has, I think, many frigidities.
Any untruth to nature, to human nature, is frigid”. To illustrate his idea,
Hopkins refers to Charles Kingsley and Alfred Tennyson. Then Hopkins refers to
William Shakespeare in order to oppose Browning to him. In a second part,
Hopkins explains that he read a part of Browning’s The Ring and the Book but he did not find it interesting enough to
read the all work: “I did not see, without a particular object, sufficient
reason for going on with it.” The he compares Honoré de Balzac to Browning.
Hopkins criticizes Browning’s way to deal with human
nature. Indeed, he explains that there are what he calls “frigidities”. Then he
explains the sense of this word, that is to say “an untruth to nature, to human
nature”. Through Hopkins’ criticism, Browning is compared to several writers in
order to reinforce Hopkins’ thesis. For instance, to Hopkins, Browning does not
have “a reserve and a simplicity of style” as Balzac has. Having read some of
Balzac’s works, I agree with Hopkins about the difference of style in their
writings. But is it appropriate to compare two writers who did not write the
same kind of works and not in the same language ? At the end of his criticism,
Hopkins writes: “Indeed, I hold with the oldfashioned criticism that Browning
is not really a poet, that he has all the gifts but the one needful and the
pearls without the string; rather one should say raw nuggets and rough
diamonds.”
John Ruskin’s
“Browning and the Italian Renaissance”
In his criticism, John Ruskin explains that many
writers of his time and of the past have been interested in the Italian
Renaissance : “How far in these modern days, emptied of splendor, it may be
necessary for great men having sympathies for those earlier ages”. Then Ruskin gives
his opinion concerning Browning and his writings about Italian Renaissance and
makes a comparison between him and Shakespeare. Eventually, Ruskin writes about
what he thinks of Browning’s poetry.
Ruskin praises Browning’s work, as we can read :
“Robert Browning is unerring in every sentence he writes of the Middle-Ages;
always vital, right, and profound”. Through his criticism, it is quite obvious
to see Ruskin’s admiration for Browning. We can see it, for instance, when he
compares Browning to Shakespeare. Indeed, once again, Browning is compared to
him but this comparison is different from the one Hopkins made. Here, Ruskin
explains that Shakespeare’s work and Browning’s work about the Italian
Renaissance are different because they did not live at the same time and did
not experienced the same things (we must remember that Browning lived in Italy,
but not during the Italian Renaissance) : “the modern poet, living much in
Italy, and quit of the Renaissance influence, is able fully to enter into the
Italian feeling, and to see the evil of the Renaissance tendency, not because
he is greater than Shakespeare, but because he is another element, and has seen other things”. Ruskin thinks that
Browning really understood the “Renaissance spirit” : “I know no other piece of
modern English, prose or poetry, in which there is so much told, as in these
lines, of the Renaissance spirit,- its worldliness, inconsistency, pride,
hypocrisy, ignorance or itself, love of art, luxury, and of good Latin”.
Oscar Wilde’s
“Browning as “Writer of Fiction””
Wilde first criticizes the Browning Society : “seem to
me to spend their time in trying to explain their divinity away”. He also
criticizes Browning’s work, but both in a negative and positive way, as we can
read: “But I speak merely of his incoherent work. Taken as a whole, the man was
great.” Wilde explains that the music of Browning’s poetry was not harmonious.
But the second part of his criticism, Wilde gives his opinion concerning the
fiction in Browning’s poetry.
In his criticism, Wilde gives his negative opinion of
Browning’s poetry and especially its musicality and its rhymes: “There are
moments when he wounds us by monstrous music”. But even if he expresses his
dislike concerning Browning’s way to write poetry, he still praises him through
his text: “the man was great”, “Still, he was great”, “Even now, I am speaking,
and speaking not against him but for him”, “Yes, Browning was great”. Indeed,
Wilde sings the praise of Browning as a writer of fiction: “And as what will he
be remembered ? As a poet ? Ah, not as a poet ! He will be remembered as a
writer of fiction, as the most supreme writer of fiction, it may be, that we
have ever had”. Here, Wilde shows his admiration for Browning. I believe that
even if it is true that Browning’s poem are often narrative, we should remember
his as a poet because poetry is not only a matter of rhymes.
Nice blog--lots to think about in here. I tend to think that Hopkins' own strong faith and sense of religious devotion colors his reading of Browning. Hopkins wrote poetry to glorify God and to help his readers see God in the world around them; Browning, in part, wrote poetry to explore questions of faith and belief. He allowed for doubt in a way that Hopkins didn't/couldn't.
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